JdB
Chaos and Order Midterm
Exam Questions Fall 2013
1. It
is often said that during the medieval period, natural philosophy was a synthesis
of Aristotelian philosophy and Christian theology. Is this a reasonable assessment
in your opinion? Give an example of how Aquinas adapts Aristotle’s physics to the
Christian view? How is this synthesis reflected in Dante’s Divine Comedy?
2. The
logical positivist Rudolf Carnap and his contemporary, Karl Popper, were two of
the great philosophers of science in the 20th century. Briefly
discuss to what extent their ideas agreed and disagreed in terms of scientific
methodology, relation between appearance and reality, and the roles of logic
and empirical observation in science.
3. In
The Structure of Scientific Revolutions,
Kuhn discusses how changes in world-views and methods (“paradigm shifts”)
typically play out (described nicely in the Godfrey-Smith reading). Briefly
analyze the transition from the medieval world-view to the modern (i.e.
heliocentric) view in light of Kuhn’s ideas. In what ways do you think the
geocentric to heliocentric transition that takes place in the 16th
and 17th centuries
agrees/disagrees with Kuhn’s ideas about how science progresses?
4. What
is meant by the term “Clockwork Universe”? In what ways is this world-view
reflected in the ideas of Newton, Descartes, and Boyle regarding space, time,
and motion? Are there points on which these three writers differ?
5. Briefly
contrast the Aristotelian, Galilean, and Newtonian views of motion. What roles
do concepts such as impetus, force, essence, and mass play in the evolution
from the ancient to modern view? What are
some of the metaphysical changes in world-view brought about by this
transition?
6. Briefly
describe at least two epistemological changes during the period spanning the
mid-16th to late-17th centuries. How did the methods of
science change during this period? How
did this transition from the late medieval period to the dawn of the modern era
change Humanity’s conception of God?
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